You say: “If ‘caste’ or ‘jati’ has the same status as alumni associations and similar social groups, with their varying practices, it seems we are prepared to say that ‘jati’ has no…
Read moreCaste and Caste system
I would like to pick up the thread on ‘the caste system’ and begin at the beginning. Let us find out what we are discussing about and disagreeing with. Assuming…
Read morePrinciple of Charity
Before deciding about whether or not Vivekananda was ethnocentric, jingoistic or even plain intolerant, one has to understand what Vivekananda was saying. In doing so, the interpretative “principle of charity” requires…
Read moreReligion ‘sui generis’?
When a religion claims that it is the word of God and that the word is unconditionally true; and that, further, the word is about the Cosmos: everything that was,…
Read moreSecularized Christian theme: Hacker’s inclusivism and exclusivm
1. When we consider Paul Hacker’s story on ‘inclusivism as a typically Indian thought form’, all we can conclude is that he has used a typically Christian thought form to understand an…
Read moreUsefulness of Dictionaries
Creation: Spontaneous or Intentional
If we want to grasp the nature of the discussions in the Indian traditions, there is much we need to do beforehand: (a) identify the entity they were talking about;…
Read moreSuperstition and rationality
Consider the question: “why superstition?” Our problem lies in circumscribing this notion itself: is it something we should use to characterize beliefs, or attitudes, or theories or actions or all of…
Read moreIs Maya an Illusion? Nonsense sold by Scholars!
According to your account, Vedanta claims that the world is an illusion and that only the Brahman is real. 1. If the world is an illusion, Vedanta has to deny…
Read more