If the ‘I’ cannot be individuated or described, then there is no possible distinction between the ‘I’ and ‘the Brahman’. They are different names for ‘self-awareness’ which pick out the…
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[Note: sat, सत् = Real ] No, I cannot explain the real; nor has anybody else in the world. Even more radically: the Real can never be ‘explained’, nor will…
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The problem is more complicated and the implications far more massive than either of us can even dream of. In fact, I think we are not even aware of the…
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[For the latest on real vs existence, why such distinction needs to be made, check this paper, What do Indians need: a history or the past ] With some justifiable distortion,…
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When we speak about ignorance, we can do so in two ways. One is by talking about ‘how the world is’; the other is by talking about ‘how we think…
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[For extended discussion on sat, truth, etc, check this paper.] To take German language, let us look at how Heidegger talks about ‘being’: there is the ‘big Being’ (‘Sein’) and…
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