The dominant story about the ‘caste system’
You say: “If ‘caste’ or ‘jati’ has the same status as alumni associations and similar social groups, with their varying practices, it seems we are prepared to say that ‘jati’ has no…
Read moreYou say: “If ‘caste’ or ‘jati’ has the same status as alumni associations and similar social groups, with their varying practices, it seems we are prepared to say that ‘jati’ has no…
Read moreI would like to pick up the thread on ‘the caste system’ and begin at the beginning. Let us find out what we are discussing about and disagreeing with. Assuming…
Read moreBefore deciding about whether or not Vivekananda was ethnocentric, jingoistic or even plain intolerant, one has to understand what Vivekananda was saying. In doing so, the interpretative “principle of charity” requires…
Read moreWhen a religion claims that it is the word of God and that the word is unconditionally true; and that, further, the word is about the Cosmos: everything that was,…
Read more1. When we consider Paul Hacker’s story on ‘inclusivism as a typically Indian thought form’, all we can conclude is that he has used a typically Christian thought form to understand an…
Read moreIf we want to grasp the nature of the discussions in the Indian traditions, there is much we need to do beforehand: (a) identify the entity they were talking about;…
Read moreConsider the question: “why superstition?” Our problem lies in circumscribing this notion itself: is it something we should use to characterize beliefs, or attitudes, or theories or actions or all of…
Read moreAccording to your account, Vedanta claims that the world is an illusion and that only the Brahman is real. 1. If the world is an illusion, Vedanta has to deny…
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